Hard Truths
If you own the house, you can’t be “unwelcome”
Perhaps nowhere else in India is the creeping change in the purported âsecularâ air of the country being felt as deeply as in Goa, with its large community of Roman Catholics and Christians of other denominations.
Ghar wapsiâa peculiar exercise begun by the likes of Vishva Hindu Parishad (VHP) and Rashtriya Swayamsevak Sangh (RSS)âwhere non-Hindus are being encouraged to âreturn to the Hindu foldâ, has been principal among the reasons for jitters among âminoritiesâ.
Attacks on Christian-run schools and institutions in various parts of the country are also being perceived as threats to religious freedoms. Those with medieval worldviews today feel increasingly at ease to tell the rest of us how to live.
Among the many repercussions of the current onslaught of Hindu nationalism is a reflexive response among minorities who say they feel âunwelcomeâ while extolling their particular contributions to society. The need for self-applause and the fact that the word âunwelcomeâ even comes up is preposterous, given the founding principles of modern India.
In a secular country, religious freedom is inherent. Acceptance is a given. And religious minorities are citizens with equal rights, co-owners of the Indian house. Being âwelcomeâ or âunwelcomeâ applies to a guest, not the owners of the house.
No sooner than PM Modi had settled into his job that right-wing Hindu groups around the country began to flex their muscles publicly. Right-wing leaders have been pontificating on how women should dress, how we should behave, and what norms the public should follow.
Last year, our very own Goa Minister for Public Dressing, sorry Public Works, Sudin Dhavalikar (MGP), claimed that bikinis should be banned from Goan beaches.
More recently, Lata Dhavalikar, a functionary of the right-wing organization Sanatan Saunstha, opined publicly that parents shouldnât be sending their children to convent schools, and that we shouldnât be âaping western culture as it leads to rapeâ. Lata also happens to be the wife of Deepak Dhavalikar, Goa Minister for Factories and Boilers (MGP, again).
The more liberal-minded among Goans have been, through social and other media, expressing their dismay at the goings-on. Supporters of the BJP government nationally and the BJP-MGP coalition locally, on the other hand, dismiss these worries as paranoia.
Is there a threat to freedoms in India? In my opinion, indeed there is, and hereâs the thing: itâs not just religious freedoms. And itâs not just âminoritiesâ that need to feel insecure.
Every Indian who values his or her personal freedoms should be standing up for them. And whatâs needed is not for Christians or Muslims or other âminority groupsâ to present raisons dâetre for their religious beliefs, nor for âright-thinking Hindusâ to âsupportâ them.
In a country that allows personal freedoms of speech and dress by law, whatâs needed at this time is for those who value those freedoms to refuse to be cowed down.
Indians need to stop letting politicians manipulate them with that most effective tool: religion.
Whatâs happening instead is so-called âminoritiesâ playing right into Hindutva hands by defending their right to belong to other religions than Hinduism. They donât need to.
Case in point, Julio Ribeiro, a retired IPS officer, ex-Mumbai police commissioner, and former Indian ambassador to Romania, in an impassioned blog piece expresses his personal angst at the current national climate, and at feeling unwelcome in his own country, saying: âChristians have consistently punched above their weight â not as much as the tiny Parsi community, but just as noticeably. Education, in particular, has been their forte. Many schools, colleges, related establishments that teach skills for jobs have been set up and run by Christians. They are much in demand. Even diehard Hindus have sought admission in such centres of learning and benefited from the commitment and sincerity of Christian teachers.â
To me, this is misguided. Does Ribeiro mean to say that Christians should have their rights and âfeel welcomeâ in this country because âtheyâ run excellent schools and the demand for these schools is (inarguably) beyond religion?
So the Buddhists, Jains, Muslims, for example, who obviously do not run convent schools, have less of religious rights or rights to feel welcome in this country than Christians?
Why indeed does anyone allow himself to âfeel unwelcomeâ in his own country? Ribeiro is not a guest. He is an Indian by nationality, and has the same rights as any other Indian. Perhaps he needs to start thinking as one.
And instead of attempting to ârattleâ PM Modiâs âconscienceâ, he and other Indiansânot as Christians, Hindus, Muslims, Jains, atheists or otherwiseâbut quite simply as Indians, should be telling PM Modi that if he canât rein in his wild horses, weâas Indiansâwill make sure he wonât be running the stables the next time around.
Having read Ribeiro’s piece I don’t find the word “unwelcome”. In fact, he said he feels like a stranger in his own country. Furthermore, he said, “I am not an Indian anymore, at least in the eyes of the proponents of the Hindu.” So, he implies that the Hindu fanatics are making him look like he’s isn’t Indian. Yeah, india is the house, just as his house, but he thinks he a stranger in his own house. Ribeiro has pointed out the contributions of Christians, particularly in the field of education, and he doesn’t justify that Christians should enjoy special benefits because they have helped India’s educational system. Aparna may find fault with Ribeiro’s sentiments but he has right to express his fears, his angst and his anger at the current climate of intolerance prevailing in India. Aparna can feel cosy and comfortable in her own skin for reasons known to all of us. Ribeiro want to sound an warning for all Christians. He has stood his ground without fear. Give him that credit. Aparna has echoed the sentiments of minorities but minorities themselves must feel they should express their sentiments vocally and directly. I have read a few copies of Goa Streets when I was in Goa, and to me the paper appears a mish-mash of entertainment and politics.